It wasn’t long after I started seminary that I came face-to-face with the fact that I know nothing at all. My first class made me realize that I had been doing it all wrong all along. Well, not all wrong, but I wasn’t all right either. I was horrified that I may have been distorting God’s word for the last decade — rather than illuminating it. And for the first time in my short spiritual journey, I felt like I was truly seeing myself for who I truly am. Not Mary Ann, a spiritual giant, but Mary Ann, a novice in the faith. Who was I to think I had something to teach anyone?
What followed was a necessary period of humbling silence. Helmut Thielicke calls this period of time ‘theological puberty’ — when a young theologian has gained intellectual understanding of spiritual matters but has not yet applied it to her own life or reproduced it with the freshness of her own faith. Cognizant of my immaturity, I thrust myself into a season of learning; and, in refraining from imparting (my so-called) knowledge or asserting authority, I realized that I really had so much to learn. That season of life coincided with our transition to a new community of believers, and that anonymity lent itself to being the perfect environment to set aside whatever I thought I knew and just receive. I resolved that I wouldn’t make mention of my spiritual resume (because what was that worth, really?). Meanwhile, I would say yes to every opportunity that was presented to me. Perhaps teaching wasn’t my gift, after all. Perhaps God hasn’t called me to such a role. But I prayed that if I that was something he was really calling me to do, then he would draw me back into it.
Much time passed, and I had grown accustomed to not teaching and not being a leader of any sort. At most, I was serving in the nursery in the children’s ministry, enjoying seminary and a baby on the way. Still, Sam and I continued to pray every night that God would show us how he wanted us to participate in our community. And I wondered constantly whether I was burying my talents in the sand, an act — if true — would be something with which God would disapprove.
One Sunday, in a sermon, Pastor Jamie asked the congregation, “Have you been hiding? Jesus is telling you, ‘Come down (out of hiding) and follow me.’”
I realized then that I had been hiding. Fears of failure loomed large. Wounds of the past still felt raw. As I pressed into those things which bound me, I begin to experience freedom. And then, at just the right time, opportunities came to me to teach again. I didn’t feel ready at that time, but I knew that God had answered my prayer to draw me in again, so how could I refuse?
But in beginning again, I know that I am a different person now. I’ve lost the need to prove myself, and, most importantly, I am well aware of the fact that I don’t have to always be right. The realization has been fixed — I am yet still — and perhaps will always be — a novice in the faith. The mysteries of God are unattainable and that is something to rejoice over.
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